Goodman provides insight into today’s crises, by documenting the history of three mechanisms of expulsion: formal deportation, voluntary departure (“return”), and so-called self-deportation.
By defining violence narrowly, the asylum system—and human rights organizations that uphold it—legitimates deporting people back to face everyday injustices. The pandemic only further illuminates this inhumanity.
Worthington, Minnesota, home to a major meatpacking plant with a majority immigrant workforce, is a microcosm of an expanding border regime where a power struggle unfolds between longtime residents and newcomers.
The migrant camps in which children are being incarcerated are concentration camps—and they are also prisons. We must hold these dual, overlapping realities in our minds, as we strive to comprehend the interrelated horrors to which the United States subjects millions of people every day.
The egregiously corrupt—though technically legal—system of private detention in the United States exploits immigrants, lining the pockets of jailers while incentivizing government enforcement strategies.
No extent of reform can humanize an agency designed to criminalize migrants, deny their humanity, and profit off their detention and suffering. So Abolish ICE activists want to shut it down.
Border security—supported by Republicans and Democrats alike—is responsible for the death of Jakelin Caal, the exoneration of the Border Patrol agent who murdered a Mexican teen, and the separation and death of thousands of immigrant families.
Jimmy Patiño’s Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego, reveals connections between the early Chicano movement and immigrant rights today.
